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Glyph for the synthesis of Qabalah (hermetic) and Zoroastrian mysticism.

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The outer ring: 6 “sephirot” with singular greek words summarizing their relationships. The sephirot are: Top-Keter/Spenta Mainyu, Top right- Chokmah/Vahu Manah, Top left- Binah/Asha Veheshti, Center- Tipharet/Huarvetat, bottom right- Chesed/Netzach/Spenta Armaiti, Bottom left- Geburah/Hod/Khshathra Vairyu and the Bottom- Yesod/Malkuth/Ameretat. The words going clockwise: Logos (reason, wisdom, mind), Nomos (Cosmic Law), Agape (Loving-kindness, Bestowal), Pathos (emotion, body), Kratos (Authority, Power), and Ethos (Karma, morality, divine scaffolding).

The next ring in are corresponding elements, they are clockwise: fire, aether, air, earth, blood (life) and water. There are also 6 behenian fixed stars sigils which have correspondences in hindu and zoroastrian moon mansions. They are, clockwise: Pleiades/Paoiryaeinis, Sirius/Tishtyra, Alkaid/Ursa Major/Haftorang, Antares/Vanand, Vega/Upa Paoiri and Fomalhaut/Sataves. 4 of them are the Persian “Royal” or “Guardian” stars: Fomalhaut (south), Antares (west), Alkaid (north) and Sirus (east).

The next rings are the planets and zodiac. Aries and Saturn in the South and Libra and Luna in the North. It’s a zoroastian belief that evil comes from the north and the divine from the south so thats why this glyph is oriented like that.The 3 symbols on the right side of the central diamond are, from top to bottom: Solution/Metabolism, Distillation, and Coagulation/catabolism.

The 3 on the left are, from top to bottom: Sulfer, Mercury and Salt. All six alchemical symbols together illustrate the hermetic principles of approaching the divine and the zoroastrian principles of purification.The central diamond with the sun (Tipharet/Huarvetat) superimposed illustrates the balance of dualities and the nature of polarity.

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https://www.quora.com/How-is-Islam-to-compare-with-Zoroastrians


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